Do Not Make the Torah into a Crown with Which to Aggrandize Yourself or a Spade with Which to Dig*

The state of affairs in New York Yeshivas is scandalous, with many children not receiving even the most basic secular education.

In a New York Times OP/ED Shulem Deen talks about the real world consequences of this:

Last Friday, as observant Jews hurried with last-minute preparations for Passover, one Orthodox Jew was in Albany, holding up the New York State budget. He was insisting that this roughly $168 billion package include a special provision that would allow religious schools to meet the state’s educational requirements by using their long hours of religious instruction.

In recent years, education activists, among them former Hasidic yeshiva graduates, have pushed aggressively to bring the yeshivas into compliance with the state’s education laws. Simcha Felder, the state senator from Brooklyn who represents the heavily ultra-Orthodox neighborhoods of Borough Park and Midwood, was on a mission to get legal permission for the state to turn a blind eye to the near-absence of secular instruction in many yeshivas. The upshot? Tens of thousands of children would continue to graduate without the most basic skills.

I know about the cost. I was one of those kids.

………

During my senior year of high school, a common sight in our study hall was of students learning to sign their names in English, practicing for their marriage license. For many, it was the first time writing their names in anything but Yiddish or Hebrew.

When I was in my 20s, already a father of three, I had no marketable skills, despite 18 years of schooling. I could rely only on an ill-paid position as a teacher of religious studies at the local boys’ yeshiva, which required no special training or certification. As our family grew steadily — birth control, or even basic sexual education, wasn’t part of the curriculum — my then-wife and I struggled, even with food stamps, Medicaid and Section 8 housing vouchers, which are officially factored into the budgets of many of New York’s Hasidic families.

I remember feeling both shame and anger. Shame for being unable to provide for those who relied on me. Anger at those responsible for educating me who had failed me so colossally.

A woman I know works as a physician at Maimonides Medical Center, in heavily Hasidic Borough Park in Brooklyn, and often sees adult male patients who can barely communicate to her what ails them. “It’s not just that they’re like immigrants, barely able to speak the language,” she told me. “It’s also a lack of knowledge of basic physiology. They can barely name their own body parts.”

………

According to New York State law, nonpublic schools are required to offer a curriculum that is “substantially equivalent” to that of public schools. But when it comes to Hasidic yeshivas, this law has gone unenforced for decades. The result is a community crippled by poverty and a systemic reliance on government funding for virtually all aspects of life.

………

According to a report by Yaffed, or Young Advocates for Fair Education, an organization that advocates for improved general studies in Hasidic yeshivas, an estimated 59 percent of Hasidic households are poor or near-poor. According to United States Census figures, the all-Hasidic village of Kiryas Joel, an hour north of New York City, is the poorest in the country, with median family income less than $18,000.

………

Knowing all of this, it takes a special kind of audacity on Mr. Felder’s part to successfully strong-arm the state’s highest legislative body to legally deprive his own constituents’ children of an education and a future. Some might call this chutzpah. In Borough Park, it would be more properly called a Chillul Hashem: a desecration of God’s name.

I think that Deen does a fantastic job of describing the real world consequences that salutary neglect has had on the Orthodox Jewish community, but, unsurprisingly given that it is an editorial in the
Times, he does not go into the deeper theological issues beyond calling this state of affairs a Chillul Hashem.

I would argue that the current state of affairs in places like Kiryas Joel is more than a disservice to the members of the community and the taxpayers of New York, I would argue that it is in direct opposition to the basic tenets of Judaism.

The scriptural quote in the title of this post, is just one such example, and the behavior of these leaders constitutes both self-aggrandizement and an attempt to make the study of Torah remunerative, largely by gaming the state welfare system, which is clearly prohibited.

There is more to it than that though:  A Jew is REQUIRED to engage the world in order to make it a better place, to be, "A light unto the nations."^† (Or LaGoyim)

More generally, we as Jews are placed on this broken world to mend it. This is frequently called Tikkun Olam.

In order to fix this world, one has to understand it on some level beyond that of signing one's name on a wedding license or application for food stamps.

One needs to do more that take from society, one has to give back to society.

This is more than a Chillul Hashem, is is a Shanda fur di Goyim.  Their behavior shames the whole Jewish community.


^*Perkei Avote, Ch. 4:3.
^†"I the LORD have called unto you in righteousness, and have taken hold of your hand, and submitted you as the people's covenant, as a light unto the nations" Isaiah 42:6, among others.

What a Surprise

That Jewish lawyer that Kayla Moore invoked to defend her husband, Roy Moore from accusations of anti Semitism is not Jewish:

Kayla Moore, the wife of failed Alabama Senate candidate Roy Moore, has revealed the identity of the Jewish attorney she cited to defend her husband from anti-Semitism charges — and that attorney is a Christian.

The identity of the lawyer was the subject of intense curiosity in the Jewish community ever since Kayla Moore proclaimed at a campaign rally last month, “One of our attorneys is a Jew.”

Moore told local news website AL.com on Thursday that she was referring to Martin Wishnatsky, a staff lawyer at the Foundation for Moral Law, which she runs.

………

Wishnatsky, who got a doctorate in political science from Harvard University in 1975, says that he accepted Jesus Christ as the son of God two years later. He first started exploring Mormonism, but later distanced himself from it; he went on to write a book called “Mormonism: A Latter Day Deception.” He now identifies as a Messianic Jew.

………

After two decades in North Dakota, Wishnatsky went on to graduate from law school at Liberty University before clerking for Roy Moore in the Alabama Supreme Court, then working for the Moores’ foundation, where he writes friend-of-the-court briefs.

Wishnatsky’s personal website includes links to poetry, books and legal briefs he has written, as well as coverage of his exploits in church musical performances, talent show competitions and community theater.

………

Kayla Moore had also said last month that she and her husband “have very close friends that are Jewish and rabbis and we also fellowship with them.” According to Southern Jewish Life magazine, she was referring to leaders at Beth Hallel, a Messianic Jewish congregation in Birmingham.

What a surprise. 

She's either lying through her teeth, or has no conception as to what Judaism is.

The Term Here is Mensch

Alexander Rapaport is an Orthodox Jew who runs a soup kitchens in and around Borough Park.

He expressed support for the plight of immigrants shut out by Trump's now enjoined immigrant ban, and what followed was an exodus of donors who turned out to be bigots:

Alexander Rapaport, a Brooklyn Hasid, says his experience being the victim of anti-Semitism forces him to call out hatred against others. So Rapaport, who runs a network of kosher soup kitchens, helped organize a communal show of support last week for a local Yemeni-owned bodega in reaction to President Donald Trump’s executive order temporarily banning immigration from seven Muslim-majority countries.

Not everyone was happy about the gesture.

“I received your solicitation letter in the mail along with this phone number,” read a text message he received Wednesday. “After seeing, though, that you protested President Trump’s executive order, and thus shamefully sided with those who are putting American lives in danger, I am no longer able to donate to your organization.”

………

Rapaport, who lives in the strongly Hasidic Borough Park neighborhood, said that other donors approached him in the street to complain about his stance on immigration following his show of support for the shop. Last week, after Yemeni-American bodega owners organized a strike to protest the president’s temporary travel ban, Rapaport showed his support by going to a local store with other community members and pasting Post-it notes with “messages of love and solidarity” on its storefront.

………

The 38-year-old father of seven has gotten complaints after he spoke up for immigrants previously and lost funders who were unhappy that the strictly kosher soup kitchen serves anyone who wants a meal, regardless of religious background.

In December 2015, Rapaport attended a protest at New York City Hall following a call by Trump, then a presidential candidate, for “a total and complete shutdown of Muslims entering the United States.”

While Rapaport has considered being less outspoken, he said hiding his views wouldn’t be honest.

“I don’t want to take anyone’s money under false pretense. Yes, I am personally very pro-immigrant, and if that makes me unqualified for your donation, please don’t give it to me,” he told JTA.

Rapaport has received support from many parts of the Orthodox community, but I have a message for those parts of the community who seem determined to allow their personal bigotries rule their actions:

The stranger who sojourns with you shall be as a native from among you, and you shall love him as yourself; for you were strangers in the land of Egypt. I am the Lord, your God.

:כְּאֶזְרָח מִכֶּם יִהְיֶה לָכֶם הַגֵּר | הַגָּר אִתְּכֶם וְאָהַבְתָּ לוֹ כָּמוֹךָ כִּי גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם אֲנִי יְהוָֹה אֱלֹהֵיכֶם

Drops mic.

This Guy is Going to Destroy Israel

I am, of course, referring to Benyamin "Bibi" Netanyahu, who penchant for considering nothing but his own prospects for political power are a clear and present danger for the State of Israel.

The latest case of this is Netanyahu's willingness to use the most polarizing issue in Israeli politics to help build a coalition, at least if reports that he will kill conversion reform in order to placate right wing parties: (This is Arutz Sheva, so a grain of salt is recommended)

Sources in Shas and United Torah Jewry said Sunday that they had reached an agreement with the Likud on rolling back recently approved rules on conversion. The changes had been designed to remove some of the power over the conversion process from the Chief Rabbinate and install it in the local authorities, where some jurisdictions would presumably be more liberal in their acceptance of converts.

With Prime Minister Binyamin Netanyahu counting on them to join his new government, MKs from Shas and UTJ are insisting on rolling back the laws on conversion to what they were before Netanyahu's last government – with the Chief Rabbinate solely responsible for the conversion process, overseeing the entire process without government interference.

In the November change, the government voted to allow municipal rabbis to establish conversion courts, which were to receive administrative and budgetary backing from the state. A rabbinical committee whose makeup is specified in the decision was to oversee the courts, which would exercise their own judgment regarding each conversion.

With several cities already appointing very liberal rabbis as the heads of their committees, the government''s intent was to provide venues for converts to receive approval from authorities more easily than they would have from the Supreme Rabbinical Court in Jerusalem, which until then had sole jurisdiction over conversion. The newest deal restores that situation.

This is arguably the most contentious issue in Jewish Israeli society, and, after years of tumult, they made these baby steps toward sanity.

And now Netanyahu is going to douse this issue with gasoline, and light a match because he is worried about forming a coalition government.

As a secular Zionist, I find this extremely self destructive, but I am not surprised:  Netanyahu ran an explicitly racist campaign.

From the perspective of normative Jewish theology, it was this kind of short sighted bullsh%$ like this that got both temples destroyed.

H/T Failed Messiah.

We Might All Be in Hell

NPR just finished a series where it talked to prominent theologians about the nature of the afterlife.

One of the segments was immediately followed (it might have been preceeded) by a story about the government shutdown and potential debt default.

Then it hit me:  No one that they had talked to even mentioned the possibility that we might already be in hell.

Of course, Gnosticism, the religion that most closely hews to this philosophy, no longer exists as an organized religion, but it does seem to me that this is a reasonable conclusion.

As a Jew, I find the discussion of the afterlife largely irrelevant.   The afterlife is simply not a significant of Jewish theology.

The consensus on the afterlife in Judaism is, "Yes," with some people going with a conventional heaven and hell, and some people, particularly Kabbalists, believe in reincarnation, and a whole range in between.

In Judaism, the important thing is that to whatever degree our world resembles hell, it is our job to fix it.

This concept is called Tikkun olam (תיקון עולם).

This reminds me of an old joke:

A Shmuel dies and is sent to hell, and he boards an elevator going down.

The elevator operators calls out, "Hell, level 1, all Atheists and Agnostics out."

Shmuel looks out, and sees a bleak landscape, black sands, and a merciless sun beating down, and the air smells like.

The elevator moves further downward, and comes to a stop.

"Hell, level 2, all Muslims out."

Shmuel smells brimstone, hears screams, and sees rivers of flowing lava under a black sky.

Shmuel is now rather concerned.

The doors close with a sepulchral finality, and the elevator drops.

"Hell, all Christians out."

The door opens, and Shmuel can see nothing but flames in front of the door. He can feel his skin blisters from the heat even as he pushes himself against the back of the elevator.

As the doors close, Shmuel is now terrified.

"Hell, all Jews out.

The doors open, Shmuel feels a cool breeze on his face. He sees lush, green rolling hills. He smells citrus in the air.

Shmuel is stunned. To no one in particular, he says, "But ……… I thought it would be worse!"

The elevator operator looks up, and says, "It was. You cannot believe what they can do with irrigation.

Perhaps we should all spend some more time irrigating.

Whiskey Tango Foxtrot?

In Brooklyn, Mafiaesque "Modesty Patrols" are terrorizing the Ultra Orthodox community:

The Brooklyn shopkeeper was already home for the night when her phone rang: a man who said he was from a neighborhood “modesty committee” was concerned that the mannequins in her store’s window, used to display women’s clothing, might inadvertently arouse passing men and boys.

“The man said, ‘Do the neighborhood a favor and take it out of the window,’ ” the store’s manager recalled. “ ‘We’re trying to safeguard our community.’ ”

In many neighborhoods, a store owner might shrug off such a call. But on Lee Avenue, the commercial spine of Hasidic Williamsburg, the warning carried an implied threat — comply with community standards or be shunned. It is a potent threat in a neighborhood where shadowy, sometimes self-appointed modesty squads use social and economic leverage to enforce conformity.

The owner wrestled with the request for a day or two, but decided to follow it. “We can sell it without mannequins, so we might as well do what the public wants,” the owner told the manager, who asked not to be identified because of fear of reprisals for talking.

………

The Brooklyn district attorney, Charles J. Hynes, who prosecuted the Weberman case, has now received allegations that members of a modesty committee forced their way into a home in the borough, confiscating an iPad and computer equipment deemed inappropriate for Orthodox children, officials say. Allegations have also surfaced that a modesty committee threatened to publicly shame a married man who was having an affair unless he paid the members money for what they described as therapy.

“They operate like the Mafia,” said Rabbi Allan Nadler, director of the Jewish studies program at Drew University in Madison, N.J.

Rabbi Nadler, who testified at Mr. Weberman’s trial, said that modesty committees did not have addresses, stationery or business cards, and that few people seemed to know where their authority originated, though it was doubtful, he said, that they could continue operating without the tacit blessings of rabbinical leaders.

Jeebus.

Another  Shanda before the Goyim,.

Religion, You Gotta Love It

This is Brilliant

Or someone has too much time on their hands.

Or maybe both.

About Damn Time!

We are finally starting to see public questioning of the extensive subsidies for the ultra-Orthodox Heredim in Israel:

Chaim Amsellem was certainly not the first Parliament member to suggest that most ultra-Orthodox men should work rather than receive welfare subsidies for full-time Torah study. But when he did so last month, the nation took notice: He is a rabbi, ultra-Orthodox himself, whose outspokenness ignited a fresh, and fierce, debate about the rapid growth of the ultra-religious in Israel.

“Torah is the most important thing in the world,” Rabbi Amsellem said in an interview. But now more than 60 percent of ultra-Orthodox men in Israel do not work, compared with 15 percent in the general population, and he argued that full-time, state-financed study should be reserved for great scholars destined to become rabbis or religious judges.

“Those who are not that way inclined,” he said, “should go out and earn a living.”

In reaction, he was ousted from his own ultra-Orthodox Shas Party, whose leaders vilified him with such venom that he was assigned a bodyguard. The party newspaper printed a special supplement describing Rabbi Amsellem as “Amalek,” the biblical embodiment of all evil.

Actually, "Amelek" means more than the embodiment of evil.

The Torah says that they are to be killed, the men, women, children, their animals, etc.  There is an affirmative requirement that they and their families be murdered, and that their works be destroyed.

This is what happens when you f%$# with somone's welfare check, I guess.

As an aside, one of the towering figures of Judaism in the past 500 years, the Baal Shem Tov, worked digging lime, as a kosher butcher, and later running an inn, and it is ludicrous to suggest, as the Heredim do, that there are tens of thousands of people whose scholarship is so valuable that they cannot be allowed to do productive work.

Two Shot at LA Synagogue Parking lot

Just heard it on the radio.

No clue as to what is going on, but it was an underground lot for the synagogue, so whoever did this wasn't just a crime of opportunity.

Ummmmm...Not So Fast

It appears that the Telegraph in the UK has reported that Mahmoud Ahmadinejad's family converted from Judaism to Islam and changed their name when he was 4 years old, largely on the basis of the change in family name from Sabourjian.

The problem is that this is simply untrue, according to the Guardian.

First, the Telegraph says:

• That "Sabour" is the word for Talit used by Iranian Jews.
• Not true: it means "thread painter", and refers to those who work coloring fibers for Persian carpets.
• Note that thread painting is not a traditionally Jewish profession in Iran.
  
• The word used by Iranian Jews for the Tallit is "Tallit" (my experience with Iranian coreligionists) or Titzit (19^th Century Iranian Judaism Scholar David Yeroshalm), both Hebrew words from scripture.
• According to scholars, there is no word Sabour at all among Jewish dialects in Iran.
  
• That "Jian" is a suffix that almost exclusively refers to practicing Jews.
• Simply untrue. It's a fairly common suffix.

What is true, however, is that surnames have come fairly recently to Iran, and that the "hicks in the sticks", typically had surnames associated with the family profession, like "thread painter":

The reason that Ahmadinejad's father changed his surname has more to do with the class struggle in Iran. When it became mandatory to adopt surnames, many people from rural areas chose names that represented their professions or that of their ancestors. This made them easily identifiable as townfolk. In many cases they changed their surnames upon moving to Tehran, in order to avoid snobbery and discrimination from residents of the capital.

The Sabourjians were one of many such families. Their surname was related to carpet-making, an industry that conjures up images of sweatshops. They changed it to Ahmadinejad in order to help them fit in. The new name was also chosen because it means from the race of Ahmad, one of the names given to Muhammad.

But wait, there's more:

Moreover, Mahmoud Ahmadinejad's mother is a Seyyede. This is a title given to women whose family are believed to be direct bloodline descendants of Prophet Muhammad. Male members are given the title of Seyyed, and include prominent figures such as Iran's supreme leader Ali Khamenei. In Judaism, this is equivalent to the Cohens, who are direct descendants of Aaron, the brother of Moses. One has to be born into a Seyyed family: the title is never given to Muslims by birth, let alone converts. This makes it impossible for Ahmadinejad's mother to have been a Jew. In fact, she was so proud of her lineage that everyone in her native village of Aradan referred to her by her Islamic title, Seyyede.

So, even if his father, or his father's family were Jewish, he would not be, because Judaism is matrilineal, and if your mother is not Jewish, you are not Jewish, except by formal conversion.

Of course, I am competing with two links from two papers, the Telegraph, and the The Grauniad^*, so why am I taking the side of the latter?

It's pretty simple really: First, I have had Iranian Jewish friends, and the phrase "Sabour" never came up, and we did talk about Tallit in shul, and second, because the source was a newspaper formerly owned by Conrad Black, before he was sent off to a very well deserved stint in jail, and every story from a news outlet formerly owned by Conrad Black should be viewed with a jaundiced eye.

Additionally, you will note that that the Telegraph provides no on the record sources for its analysis, while the Grauniad^* does, and goes into some detail as to the background of these sources.

^*According to the Wiki, The Guardian, formerly the Manchester Guardian in the UK. It's nicknamed the Grauniad because of its penchant for typographical errors, "The nickname The Grauniad for the paper originated with the satirical magazine Private Eye. It came about because of its reputation for frequent and sometimes unintentionally amusing typographical errors, hence the popular myth that the paper once misspelled its own name on the page one masthead as The Gaurdian, though many recall the more inventive The Grauniad."

DNA Indicates that 20 % of Iberian Population of Jewish Estraction

Interesting, but not really surprising:

Spain and Portugal have a history of fervent Catholicism, but almost a third of the population now turns out to have a non-Christian genetic heritage. About 20 percent of the current population of the Iberian Peninsula has Sephardic Jewish ancestry, and 11 percent bear Moorish DNA signatures, a team of geneticists reports.

Itil May Have Been Discovered

Dmitry Vasilyev, a professor at Astrakhan State University, claims to have discovered Itil, the capital city of the Khazar kingdom, a Turkic nation that converted to Judaism around the 10th century CE.

Looks very interesting.